“It turns out the same is true in the realm of Japan’s fetish subculture. Half-baked knowledge of BDSM is also the cause of great injury—especially with ropes.”
Yes you can get hurt with ropes, being tied up, spanked, etc. etc. Often there is a fine line that a sensitive practitioner will notice. Obviously, Do NO Harm is the moto and in the BDSM word what does that mean. I notice that many people think they want something and are capable on being on the receiving end to the extent they want. I like to think of it as training… For lasting results we need to take our time.
I prefer psychological connect and play – imagining is like being there. Energy goes where thought goes. When someone feel helpless and nervous, you are most of the way there. They are no longer in control and that essentially is what some are looking for. The need to let go of control finally…
This is a great article about what can happen when those playing aren’t knowledgable about the body.
I also love this article I found about the art and history of rope tying.
This is an interesting article; the idea of entering into or out off a place where there is much clutter in the mind or body. The idea of letting go completely into the moment to someone else is an exciting idea. I love deeply intoxicating excitement – the buzz in the air.
I believe deeply understanding you; the delicious edges of your desires. The desires that you have hidden away into the back of your mind, under the bed. Far way into sleepless nights.
We agree and then I decide
You have no choice but
How well you take it
BDSM encounters can have a particular effect on the mind, a new study found.
The research, published in the journal Psychology of Consciousness: Theory, Research, and Practice, looked at BDSM, a consensual practice of bondage/discipline, dominance/submission and sadism/masochism. BDSM experiences can involve handcuffs or other ways to restrict movement, it may involve the administration of pain with things like clothespins, spanking or verbal aggression—and sometimes, though not always, it also involves intercourse.
According to the researchers, people in the BDSM community often talk about being transported into a state of flow: “the idea that the rest of the world drops away and someone is completely focused on what they’re doing,” says study author Brad Sagarin, professor in the department of psychology at Northern Illinois University. The flow state is familiar to pro athletes, prolific novelists, musicians—anyone who loses themselves in an activity they’re extremely good at.
BDSM is Not a New Sexual Practice
Mainstream culture often represents BDSM (bondage, discipline, dominance, submission, and sadomasochism) as reckless, dangerous, and unhealthy. Take Fifty Shades of Grey for instance, Christian Grey’s reasons for enjoying kink stem from his childhood abuse. Television crime dramas often portray fetishists as seedy, unethical lawbreakers. It isn’t just the media that frames BDSM this way. Prior to the release of the fifth edition of the Diagnostic and Statistical Manual of Mental Disorders in 2013, participation in fetishism and sadomasochism was actually considered a mental disorder by health professionals.
In recent years, attitudes about kinky sex have shifted. Due to the popularity of stories like Fifty Shades of Grey, BDSM has received widespread attention. Pop culture didn’t make kink the latest fad, however. Humans have always had a penchant for adventurous sex. A 2005 Durex Global Sex Survey found 36% of adults admitted to using some form of bondage during lovemaking. Even back in 1956 a Kinsey Institute Study revealed 50% of men and 55% of women enjoyed erotic biting. We may not be having kinky sex much more than we always have, but we’re certainly talking about it more.
Recent studies devoted to understanding BDSM and its effects on the body have shown surprising results. Not only are researchers failing to find evidence of harm BDSM causes, they are discovering it actually has quite a few health benefits.
Improved Mental Health
In 2013, the International Society for Sexual Medicine published a study on the Psychological Characteristics of BDSM Practitioners. The aim was to measure the mental well-being of kinksters by examining key personality traits such as their attachment styles in relationships, general well-being, and how sensitive they were to rejection compared to those in a control group. Researchers not only discovered the kinksters weren’t psychologically damaged but were on average more well adjusted than their vanilla counterparts.
Overall, the BDSM sample felt more secure in their relationships and had an increased sense of well-being. They were more conscientious toward others, more extraverted, more open to trying new experiences, had decreased anxiety, and were less sensitive to others perception. Interestingly, they were also more aware of their own sexual needs but less agreeable. These characteristics go hand-in-hand with one’s ability to effectively express boundaries and desires.
All of these characteristics may be indicators of extensive psychological work done by BDSM lifestylers that positively affects their mental health. This work coupled with their high level of self-awareness enhances personal relationships both inside and outside of the bedroom leading to increased overall happiness.
Research has shown BDSM participants enter an altered level of consciousness similar to the meditative state yoga practitioners experience or the marathoner’s “runner’s high.” It is commonly known these activities can benefit health by helping lower our levels of the stress hormone cortisol. This protects us from a wide range of health ailments including high blood pressure, suppressed immunity, and insulin resistance. Participation in BDSM may have the same effects.
A series of studies from Northern Illinois University showed evidence of this altered state of consciousness associated with BDSM. In one study saliva samples were taken from submissives and dominants during sadomasochistic scenes. The dominant partners showed a decreased level of cortisol after the session concluded.
Cognitive function after painful BDSM sessions were the focus of the second study. Partners receiving pain showed reduced functions in the limbic and prefrontal areas of the brain. These areas are associated with working memory and executive control. Researchers concluded that blood flow to these areas was reduced, resulting in an altered state of consciousness. Many in the BDSM community call this state of being “subspace” for submissive partners and ”topspace” or “flow” for dominants. It is not only enjoyable for the participants, but is often regarded as a spiritual experience.
In Northern Illinois University’s study on hormonal changes and couple bonding in BDSM, researchers also determined that participating in successful sadomasochistic scenes increases the feeling of connectedness and intimacy with partners.
We also know that doing novel things with romantic partners, rather than the same routine activities, increases intimacy. Brain scans of 53 middle aged married couples revealed sharing novel activities triggers the brain’s reward system and floods it with dopamine and other feel-good chemicals. This is similar to what happens in the brain during the beginning stages of a relationship. These are the same chemicals that keep the smile on our faces and butterflies in our tummies when we experience new love.
While this study didn’t specifically include BDSM practices among its exciting and adventurous test activities, they certainly qualify. Just as you can alter your brain chemistry for the better by visiting an amusement park, taking a pottery class, or playing a thrilling new game with a lover, you can also invoke the same chemical changes with BDSM. Roleplaying or adding other adventurous, novel stimulus to your bedroom activities can also bring about an increased feeling of connectedness and overall happiness within a relationship. Research has repeatedly shown happily married couples have better physical and mental health than their less happy counterparts.
Original Article by Sunny Megatron is the host and executive producer of Sex with Sunny Megatron on Showtime. She is also a lifestyle BDSM practitioner, internationally recognized sexuality and kink educator, and sex/relationship writer.
Dark Eros is the part of our erotic nature…or creature as I sometimes think of it…that we generally keep hidden. Out of the light. It can include things that are considered taboo, perverse, or morally inappropriate by the parent culture, family friends, and intimate others.
The common motif as erotic expression is oriented around Dominance/submission (D/s), bondage, discipline, sado-masochism (BDSM) and all manner of fetish-oriented sexual practices. The D/s aspect involves the consciously, consensually polarized day-to-day or moment-to-moment interaction between the Dominant and the submissive in relationship together. It does not necessarily include an erotic aspect.
The essence of D/s can be noble and mythic/romantic. The Dominant can embrace their King or Queen archetype—the one who blesses others, brings joy, holds the wisdom of the sage, sets the vision, guides and teaches, keeps order, sets clear agreements and boundaries, etc. The submissive can fully embrace devotion, service, surrender, attentiveness, nurturing energy, et al. The Dominant/submissive dynamic is usually part of an ongoing relationship, but aspects do come into play in a BDSM scene.
The Dark Eros or BDSM side—the erotic/sexual side—is dark energy. The taboo, the forbidden, things that hurt, that are cruel, savage wildness.
It can also be tender and sensual, if that is the preference, or the two styles can be mixed. The sensual and the D/s side is where many people like to keep their energy. But there are those who are drawn to stretch it out to the dark edges.
Through ritual practices, the “dark” side or shadow energy can be explored, expressed and honored. These shadows can be archetypal sub-personas that show up in our dark desires. They come in pairs and counterparts such as predator/prey, rapist/victim, Daddy/daughter, Mommy/son, stud/slut, abuser/abused or any combo you can imagine. They can be drawn to inflicting or receiving physical or emotional pain, degradation, objectification or humiliation.
These can be risky energies to unleash. But these can be risky energies to not unleash safely, versus revealing them in the “real world” in shadowy, unhealthy, or non-consensual ways. To explore Dark Eros requires a deep level of trust and communication to create a ritual path where these dark energies can be safely revealed, explored, and expressed.
When approached consciously and honorably, none of these expressions necessarily involve anything criminal, unsafe, or damaging at any level. Yet like any endeavor, there is risk, and there is reward.
If one has the courage and authentic desire to explore, this path can be a gateway to deep healing and insight into conscious or unconscious emotional traumas around sexuality or other issues. It can offer relief from the harsh internal judgments, fears, shame and guilt we may have carried all our lives about our desires. Not to mention the intensely erotic sensations and expressions liberated in the emotional and physical body and ultimately the soul through stepping into one’s own Dark Eros.
Not everyone may carry aspects of Dark Eros as authentic parts of themselves. But studies by Kinsey and others have revealed that at least 20% of the population had an interest in fetish aspects of Eros. The Kinsey study was done over 50 years ago. I would suspect, with the proliferation and viewing of sexual content on the internet, the percentage worldwide is far greater. This is a significant subculture. Like the gay and lesbian cultures 40 years ago, those who may be defined as the Fetish subculture are not generally accepted, embraced, blessed or honored by the culture at large. In fact, they are often vilified, caricaturized or persecuted. And so, it remains hidden.
The world of Dark Eros is a rough, compelling terrain, rarely explored in a conscious, mature, sacred way. It is generally taboo to even raise the idea for discussion. Yet the parent culture is awash in commercial media at all levels that is erotically driven to get us to buy, listen to or watch things. All of that is considered normal, OK ….. but don’t reveal or express what is awash in your own consciousness.
There is an unreasonable and irrational fear cast over Eros in most regards. Most people go through their whole lives, never revealing what burns inside them. They fear being judged and shamed, and the consequences that might befall them if their secret world is discovered. People are locked down by feelings of guilt, frustration, lack of confidence, unworthiness. People are physically shut down due to this cultural fear around Eros and/or early childhood or adolescent traumas. Some have the willpower and enough fear to keep their Eros buried. Others keep it alive in secret, and at times undertake high-risk behaviors to fulfill their desire.
To carry such deep fear about being authentic and true to who we are erotically, is as unhealthy as it would be in any other aspect of our personality. In terms of respected human qualities and needs for fulfillment, Eros has always been the bastard of personality. Eros is not of the same revered rank as our intellectual, creative, emotional and spiritual aspects. It is often the last in line for our attention, if allowed in the line at all.
The psychology of Dark Eros often consists of remnants of our primitive, savage, wild, heritage… the beast. As these are inherent biological and psychological traits, they are all very much alive in each of us, despite our civilized posture. These primitive instinctual desires around Dark Eros are generally regulated by shadow (sub or semi-conscious, protective, passive/aggressive behaviors that hide, protect or avoid dealing with something true), or are projected deeper into the unconscious to denial, into the “nice people aren’t like this” bin. This can often lead to projecting the “evil” onto others in the local or universal world, and disowning it in ourselves.
As skilled as the shadow may be at keeping the truth hidden, it is almost inevitable that the explicit behavior the shadow is trying to protect can be unceremoniously revealed while caught in the forbidden act. Think of all the famous men of god and men of the state or entertainers caught roaming recklessly in their dark erotic reality, and made into high-profile examples.
Calling up these hidden or repressed parts can also raise their counterparts. The ones that have been so successful at holding our erotic truth in check. The counterparts may have to do with a variety of subconscious fears, guilt, shame, cultural or religious morality.
Both parts have distinct personas. They contain voice, point of view, emotion and intention. The repressed side may be held in check by the voice and internal messages from a stern, morally rigid father, or shaming mother for example. The sometimes painful and foreboding inner messages we hear are powerful in the subconscious, and for most of us have been highly effective at holding back our sexual truth. These parts seldom go away, just because one has finally crossed the threshold of your desire.
Dark Tantra is a personal practice I have developed that helps to create a safe ritual container for me to explore Dark Eros. It is a practice that weaves the elements of Light and Dark Eros together. I consider light and dark as the yin/yang of Eros.
Liberating the erotic parts of ourselves that have been hidden or repressed in everyday life can be therapeutic and joyous. It can create healing, wholeness and acceptance of who we are in all ways, generating greater self-love.
Dark Tantra employs ritual, breath, movement, bodywork, discussion and other methods to help practitioners engage these resistances and learn how they operate in one’s life. What is it exactly, they are afraid might happen? Bringing these protector and judgmental parts into conscious awareness and finding some resolution helps to unhook them from the emotional and physical body. Without their emotional and physical power (disconnection from the erotic body, clenched throat, knotted stomach, etc), one becomes more free to make conscious choice about the value or not of their judgments, bestowing greater capacity to be present and more fully embodied in one’s Eros.
Dark Tantra supports one to honor and express the full spectrum of their Eros, in a sacred, mature way.
‘In a sacred way’ means to allow what is true to have a safe and welcoming place to exist, to be witnessed, encouraged, honored, loved.
Soul Work and Spiritual Work
To understand Dark Eros further I want to describe a distinction between what I consider soul work and spiritual work.
Tantra is a spiritual practice. It is ascendant, metaphysical, out of the body, supra-conscious, universal. It uses techniques of breath, touch and ritual to transform sexual energy into a connection with Spirit.
Dark Tantra is a soul practice. It is descendent, physical, into the body, rooted in the earth. It engages all the ancestral psychologies/biologies we inherit in our bodies and subconscious psychologies from the amoeboid, reptilian, mammalian and hominid. The soul in this definition is manifested in the physical and emotional body, the instinctual, primitive, wilder-ness aspects of consciousness.
As opposed to the transcendent path from the root thru the crown chakra of traditional Tantra, into the realm of spirit, Dark Tantra is a descendent path into the roots of the soul. A deep dive into the physical and emotional unconscious.
In terms of Dark Eros, these primitive aspects of our sexuality show up as archetypes and personas in the unconscious. They are related in most primitive form to the archetypes of predator and prey (reptilian consciousness). They become more contemporized and complex as sadist and masochist, and more refined still, through a pantheon of diads for which either gender can hold either aspect (master/slave, rapist/victim, older/younger, parent/child, etc). For some, there can be a powerful erotic draw to either of these poles.
The path of Dark Eros is rich in mythic psychological content and deeply erotic intensity. It puts us face to face with our deepest fears and most hidden, unconscious desires and personas that operate in us daily. In this regard it can be approached as a deeply sacred exploration of healing, conscious awareness, intimacy and trust, not just sexual pleasure…or perversity as the case may be.
It can put us in touch with primitive, instinctual parts of ourselves that are still alive in us, physical and psychological, but that as civilized creatures, we are expected to ignore, hide or eliminate. This particular strategy of civilization, judging by the rampant cruelty, barbarity, inhumanity, and sadism rampant in the war zones all over the world—or closer to home, in our communities or schools or homes—does not work very well.
Across that line that separates Light Eros from Dark lies a wilderness that is still mostly unexplored. Here, as in every wilderness or parts of the world unexplored or taboo, is where we place all of our boogie men. Everything good and wholesome stays in civilized culture. Everything primitive, evil, scary and dark gets banished into the wilderness of our subconscious internally, and projected onto our enemies or other sub-populations externally.
Within the wilderness of the subconscious lies all our primitive, fierce, instinctual, passions and desires. Here also reside all our shadow personas. The parts of us that are predatory, undemocratic, cruel, unfair.
I wonder how many reading this, have stood at the edge of the taboo, forbidden, inappropriate, sordid aspects of their sexuality. The desire is powerful in a moment. The temptation is great. But the fear of crossing the line into the dark can be palpable, and a strong deterrent.
But for many, it doesn’t leave…the desire. It finds a hidden path somehow. It is acted out in secret, and in sometimes risky or destructive ways, hidden from those closest to us. Or it is suppressed to the subconscious, where it may be transformed into irritability, or ADD, or compulsive eating or other health and psychological issues.
The reasons we hesitate at the edge have little to do with Dark Eros, but with the fear of being ostracized from the acceptable. Most of us hide true aspects of our sexual persona…and for good reason! Our parent culture does not offer a safe, sacred place to honor and discuss the full spectrum of Eros. Nor does the parent culture honor, bless and respect any but the narrowest view of acceptable sexual practice. In fact, the fear of shaming, ostracization, loss of employment, family and friends can leave many of us hidden or shadowy about our true sexual desire. Some of us are deep in shame and guilt and can’t get past the fear of speaking openly about our desires to those closest to us. Some become consumed by fantasy, masturbation or porn rather than risk openly expressing what’s true. Many of us were emotionally wounded (shamed or terrorized) around our sexuality, if not in fact sexually abused. We may have developed shyness or embarrassment, loss of trust, loss of confidence. We may have internalized the harsh voice of moral judgment from our father or mother, religion or culture, into our inner dialogue. And to one extent or another we may carry an innate fear of being discovered at the wrong time or place…the feeling of being busted and the consequences that might bring.
The rift in the human psyche from disowning Eros in all its forms is a gaping wound. The self divided, causes chaotic psychological conflicts between our desires and the moral imperative and cultural threat, to be “good”.
I feel it is moral, sacred and a spiritual act to bring our sexuality back into the light. I feel it is healing and empowering to express sexuality honestly, without judgment.
One’s sexual truth, however it looks, is a beautiful, creative, joyous celebration of one’s soul. Expressing sexuality in a responsible way with consenting adults is healthy and normal. We can still be a good parent, son or daughter, a good friend, business partner or employee, or active in community service.
If you possess aspects of Dark Eros, know there are millions of others like you, and many who have taken steps to find their truth and express it honestly and authentically. I believe we are all serving spirit, nature, evolution, or god/dess, as you prefer, when we do so, and I am grateful that it is so.
Galen is actively involved in a variety of communities from ecstatic dance, men’s work, sacred sexuality, mentoring teen boys and others. He is a musician/composer (see http://www.jamwave.com/Galen ), inventor (www.tetruss.com), entrepreneur, author of the acclaimed book, The Sharp Edge of Love and speaker and workshop leader at local and national lifestyle events.
by Galen Fous
Your body become liquid under my finger tips
The tears or desire fill your eyes
your succulent lips desire taste my sweetness
hands tied, legs unable to move you closer to me
you wait, breath of longing
discover the mastery of surrender
dreaming of the terrain of my body
fields of flowers opening to the sun
the dew of sunrise and night mixing their elixir
Leather boots with heels that take my legs to heaven
Remember to kiss and caress my silky leather
I expect no less
Follow my blog with Bloglovin
Learning to be a better man
I know that you have been bad and so do you.
So now it’s my turn to be very mad
My cane falls down on my swollen manhood.
It’s mine I remind you and you are not allowed
To touch, caress or explode without my permission
let alone what you have been up to..
I always find out so it’s better if your honest with me.
I might be a little lighter on the punishment or maybe not
After readying about this amazing woman, I am inspired to the art form of BDSM and surrender. I think that if we can do it well, it is worth while and very fun.
How good are you at SURRENDERING?
This a partial of the article with the link below.
The life of Catherine Robbe-Grillet makes Fifty Shades of Grey look like a Disney movie. In 1951, she became the mistress of the writer—and accomplished sadist—Alain Robbe-Grillet, whom she later married. Today, an 83-year-old widow, she is France’s most famous dominatrix. Visiting the 17th-century château where Robbe-Grillet conducts some of her rituals, Toni Bentley delves into the world of a modern-day Marquise de Sade, her relationship with the much younger Beverly Charpentier, and her journey from submission to dominance.